Thanks.drshrikaanth wrote:nAga has many meanings including snake, elephant, cloud., amomg others. And in word compounds, when used as a prefix, it means "excellent/great/best of its kind". This meaning will be most appropriate. So nAgaswara means the best swaras, AvaLi is a row/arrangement. SO nAgaswarAvaLi is an "arrangement/row of the best swaras".
Jayachamaraja Odeyar (Mysore Maharajah) - Part II
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Here is a once very popular kRti in nAgaswarAvaLi- narasimhuDu udayincene by Mysore Sadasiva Rao. Forgot to mention it before. It is sung by B.V.Raman & B.V.Lakshman
Clicke here to download narasimhuDu- nAgaswarAvaLi- sadASivarAyaru
EDIT: This kRti is in (kamalA)manOhari NOT nAgaswarAvaLi.
Clicke here to download narasimhuDu- nAgaswarAvaLi- sadASivarAyaru
EDIT: This kRti is in (kamalA)manOhari NOT nAgaswarAvaLi.
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While we wait for Lakshman to post the lyrics for narasimhuDu, the next kRti
paripAhimAm mahAdEvi in ShaNmukhapriya, miSra jhampe
Clicke here to download paripAhimAm- ShaNmukhapriya- jhampe- oDeyar
paripAhimAm mahAdEvi in ShaNmukhapriya, miSra jhampe
Clicke here to download paripAhimAm- ShaNmukhapriya- jhampe- oDeyar
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narasimhuDu. rAgA: kamalamanOhari. k/tripuTa tALA.
P: narasimhuDu dayincenu sabhA sthambamuna asuruni garvapu palukulu nuTikenu
A: sarasijAsanANDamu pagala dikkula tara nakhambuluDulla jaladhi kUrNilla
dharaNivaNa gagana kanaka kashipudhrunca utkIrNAgni jvAluDaiyugra tanu
(svara sAhitya)
sanakAdulu vismayimpa suraripu suta pAda dIrcuTaku pradOSa samayamunanu
analakalanu balu vaDika nEtramulavvalpaDa paDa paDa paDayanakanu murAripu
C: nIcuDaina tanujuni poTTa vajra samamulaina nakhambulacE jIri
niSkAruNyuDai rutiramunu drAvi parEkulu mAlika kadarincuNDaka
vAcAma gOcaruni lakSmI dEvi brahma rudra surEndrAdulu nutulu salupa
vara prahlAduDu mshAntuDai vAni karuNinci sadAshiva kavini gAci
P: narasimhuDu dayincenu sabhA sthambamuna asuruni garvapu palukulu nuTikenu
A: sarasijAsanANDamu pagala dikkula tara nakhambuluDulla jaladhi kUrNilla
dharaNivaNa gagana kanaka kashipudhrunca utkIrNAgni jvAluDaiyugra tanu
(svara sAhitya)
sanakAdulu vismayimpa suraripu suta pAda dIrcuTaku pradOSa samayamunanu
analakalanu balu vaDika nEtramulavvalpaDa paDa paDa paDayanakanu murAripu
C: nIcuDaina tanujuni poTTa vajra samamulaina nakhambulacE jIri
niSkAruNyuDai rutiramunu drAvi parEkulu mAlika kadarincuNDaka
vAcAma gOcaruni lakSmI dEvi brahma rudra surEndrAdulu nutulu salupa
vara prahlAduDu mshAntuDai vAni karuNinci sadAshiva kavini gAci
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mAtu for ||paripAhimAm||
rAga: ShaNmukhapriya; miSra jhampe tALa
paripAhimAm mahAdEvi mInAkShi |
pArijAta taruriva mamEShTArtham dEhi ||P||
parimaLa puShpamAlini patita pAvani |
karivadana ShaNmukhapriya janani mAnini ||
kAruNya sudhAvAhini kadambavana vAsini kAtyAyani kalyANaguNa SAlini ||AP||
anAdi paraSiva dayitE bhakta janahitE |
AkArAnAkAra rUpayutE lalitE |
anAtha paripAlana niratE namastE |
akArAdyakShara samUhasthitE girisutE ||
sunAda vinOdapriyE mahAmAyE apramEyE sanakAdi munigEyE SrIvidyE ||C||
rAga: ShaNmukhapriya; miSra jhampe tALa
paripAhimAm mahAdEvi mInAkShi |
pArijAta taruriva mamEShTArtham dEhi ||P||
parimaLa puShpamAlini patita pAvani |
karivadana ShaNmukhapriya janani mAnini ||
kAruNya sudhAvAhini kadambavana vAsini kAtyAyani kalyANaguNa SAlini ||AP||
anAdi paraSiva dayitE bhakta janahitE |
AkArAnAkAra rUpayutE lalitE |
anAtha paripAlana niratE namastE |
akArAdyakShara samUhasthitE girisutE ||
sunAda vinOdapriyE mahAmAyE apramEyE sanakAdi munigEyE SrIvidyE ||C||
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Notes on || paripAhimAm ||
rAga: ShaNmukhapriya; miSra jhampe tALa
paripAhimAm- protect me; mahAdEvi; mInAkShi;
pArijAta taruriva- like the wish-granting pArijAta tree;
mama iShTArtham dEhi- give me my desired fruits;
parimaLa puShpamAlini- You Who are bedecked with garland of fragrant flowers;
patita pAvani- You Who purify and emancipate those fallen;
karivadana ShaNmukhapriya janani- the beloved mother of gaNapati and subrahmaNya;
mAnini- proud/esteemed lady;
kAruNya sudhAvAhini- You Who are the stream/vehicle of compassion;
kadambavana vAsini- You Who reside in the forest of kadamba trees;
kAtyAyani; kalyANaguNa SAlini- You Who are endowed with all good and auspicious qualities.
anAdi paraSiva dayitE- Consort of the eternal ISvara;
bhakta janahitE- You Who are favourable to your devotees;
AkAra anAkAra rUpayutE- You Who are both with and wtihout form(saguNa as well as nirguNa depending on the devotee's state of mind); lalitE;
anAtha paripAlana niratE- You Who are immersed in the uplift and protection of the destitute; namastE- I salute You;
akArAdi akShara samUha sthitE- You Who are present in the alphabet;
girisutE- Daughter of the mountain;
sunAda vinOdapriyE- You Who like the play of music;
mahAmAyE- The great illusion that envelops the whole universe; apramEyE- You Who are immeasurable;
sanakAdi munigEyE- You WHo are sung by the sages such as sanaka; SrIvidyE.
rAga: ShaNmukhapriya; miSra jhampe tALa
paripAhimAm- protect me; mahAdEvi; mInAkShi;
pArijAta taruriva- like the wish-granting pArijAta tree;
mama iShTArtham dEhi- give me my desired fruits;
parimaLa puShpamAlini- You Who are bedecked with garland of fragrant flowers;
patita pAvani- You Who purify and emancipate those fallen;
karivadana ShaNmukhapriya janani- the beloved mother of gaNapati and subrahmaNya;
mAnini- proud/esteemed lady;
kAruNya sudhAvAhini- You Who are the stream/vehicle of compassion;
kadambavana vAsini- You Who reside in the forest of kadamba trees;
kAtyAyani; kalyANaguNa SAlini- You Who are endowed with all good and auspicious qualities.
anAdi paraSiva dayitE- Consort of the eternal ISvara;
bhakta janahitE- You Who are favourable to your devotees;
AkAra anAkAra rUpayutE- You Who are both with and wtihout form(saguNa as well as nirguNa depending on the devotee's state of mind); lalitE;
anAtha paripAlana niratE- You Who are immersed in the uplift and protection of the destitute; namastE- I salute You;
akArAdi akShara samUha sthitE- You Who are present in the alphabet;
girisutE- Daughter of the mountain;
sunAda vinOdapriyE- You Who like the play of music;
mahAmAyE- The great illusion that envelops the whole universe; apramEyE- You Who are immeasurable;
sanakAdi munigEyE- You WHo are sung by the sages such as sanaka; SrIvidyE.
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ShaNmukhapriya is the 56th sampUrNa mELa. It is cAmara in tha asampUrNa system. Its scale is
SR2G2M2PD1N2S* | S*NDPMGRS ||
R-P. G-D & G-N are consonant pairs. R, P and N are resting notes. R.R.Keshavamurthy notes that all the swaras are jIvaswaras and that there is a lot of activity in the tArasthAyi. jAru gamaka adds beauty to the rAga. As I have mentioned in another thread, the credit for showing the possibilities in and beauty of the rAga goes to dIkShitar, notwithsatnding the fact that tyAgarAja has one(or 2?) kRtis to his credit in the rAga. SyAmASAstri, although has not used the rAga as such, has handled(discovered) cintAmaNi, a janya of the rAga.
The rAga is very beautiful in all the sthAyis. The nyAsa on RShabha is particularly endearing. It evokes SRngAra, hAsya and also karuNA rasas. But this is just to mention a few. adbhuta rasa can also be brought out in the rAga. Altogether a rAga that has enormous scope both in terms of expansion and in evoking moods. Although this rAga is not technically a "ghana" rAga, tAna in the rAga is captivating.
Even this krti of oDeyar's is replete with prAsa usage as well as yati prayOgas. In fact, it is nearly perfect save one or 2 places. the rAga has been handled neatly.
SR2G2M2PD1N2S* | S*NDPMGRS ||
R-P. G-D & G-N are consonant pairs. R, P and N are resting notes. R.R.Keshavamurthy notes that all the swaras are jIvaswaras and that there is a lot of activity in the tArasthAyi. jAru gamaka adds beauty to the rAga. As I have mentioned in another thread, the credit for showing the possibilities in and beauty of the rAga goes to dIkShitar, notwithsatnding the fact that tyAgarAja has one(or 2?) kRtis to his credit in the rAga. SyAmASAstri, although has not used the rAga as such, has handled(discovered) cintAmaNi, a janya of the rAga.
The rAga is very beautiful in all the sthAyis. The nyAsa on RShabha is particularly endearing. It evokes SRngAra, hAsya and also karuNA rasas. But this is just to mention a few. adbhuta rasa can also be brought out in the rAga. Altogether a rAga that has enormous scope both in terms of expansion and in evoking moods. Although this rAga is not technically a "ghana" rAga, tAna in the rAga is captivating.
Even this krti of oDeyar's is replete with prAsa usage as well as yati prayOgas. In fact, it is nearly perfect save one or 2 places. the rAga has been handled neatly.
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Next kRti is bhajarE rE bhaja- bhAnucandrike- caturaSra rUpaka tALa.
And it is on siddhivinAyaka!
Click here to download bhajarE rE bhaja- bhAnucandrike
And it is on siddhivinAyaka!
Click here to download bhajarE rE bhaja- bhAnucandrike
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sAhitya for ||bhajarE rE bhaja mAnasa||
rAga: bhAnu candrikE ; caturaSr rUpaka tALa
bhajarE rE bhaja mAnasa siddhivinAyakam sadA ||P||
bhavAnIsutam siddhidAyakam siddha sAdhya sEvitam||AP||
vidyOpAsaka vaSyam padmamitram vidyAdhipam |
sadyOjAtAdi pancabramhAtmakam anavadyam ||
virAga cUDAmaNim bhakta cintAmaNim |
bhAnucandrikA priyam sAmajavadanam sadayam ||C||
rAga: bhAnu candrikE ; caturaSr rUpaka tALa
bhajarE rE bhaja mAnasa siddhivinAyakam sadA ||P||
bhavAnIsutam siddhidAyakam siddha sAdhya sEvitam||AP||
vidyOpAsaka vaSyam padmamitram vidyAdhipam |
sadyOjAtAdi pancabramhAtmakam anavadyam ||
virAga cUDAmaNim bhakta cintAmaNim |
bhAnucandrikA priyam sAmajavadanam sadayam ||C||
http://rapidshare.de/files/31203483/03- ... ravali.mp3
http://rapidshare.de/files/31204446/04- ... ravali.mp3
Sorry folks.Trying to keep pace with you.Here is a rendering by TMT/MSG/K Mani
http://rapidshare.de/files/31204446/04- ... ravali.mp3
Sorry folks.Trying to keep pace with you.Here is a rendering by TMT/MSG/K Mani
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DRS
The explicit use of the nishadam should have told us that it was not nagasvaravali. But I have difficulty recognizing kamalamanohari in that kriti being used to MD's kanjadalayataakShi. I noticed a sort of gati change around 3:45 which again could be pseudo since it may an acceleration of the kaalam. At any rate this is an interesting composition! Thanks Lakshman!
Though I am quite used to sAmajagamanam I am seeing for the first time sAmajavadanam:) Awaiting your interpretations!
The explicit use of the nishadam should have told us that it was not nagasvaravali. But I have difficulty recognizing kamalamanohari in that kriti being used to MD's kanjadalayataakShi. I noticed a sort of gati change around 3:45 which again could be pseudo since it may an acceleration of the kaalam. At any rate this is an interesting composition! Thanks Lakshman!
Though I am quite used to sAmajagamanam I am seeing for the first time sAmajavadanam:) Awaiting your interpretations!
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Notes on ||bhajarE rE bhaja mAnasa||
rAga: bhAnu candrikE ; caturaSra rUpaka tALa
bhajarE- sing praise of; rE bhaja mAnasa- sing o mind; siddhivinAyakam; sadA- ever;
bhavAnIsutam- Son of pArvati; siddhidAyakam- Him Who grants all siddhis;
siddha sAdhya sEvitam- Him served by the siddhas and sAdhyas;
vidyOpAsaka vaSyam- Him Who is within reach of those in serious pursuit of knowledge/ arts/ sciences;
padmamitram- gaNESa is equated to the sun(Friend of lotus) which is bright, effulgent, dispels darkness and susutains life.
padma itself has the meaning of the sun. Is there any purANa reference to him being friendly to the sun? It has several other meanings none of which seem to fit in here comfortably. padmanEtram would have ben so much better;
vidyAdhipam- The patron/Lord of vidyA(learning);
sadyOjAtAdi pancabramhAtmakam- Him Who is the soul/essence of the 5 brahmas starting with sadyOjAta;
sadyOjAta. ISAna, tapuruSha, vAmadEva and aghOra are the five faces of ISvara. This is the first Iam hearing sadyOjAta etc being called as the pancabrahmas. The commnly accepted pancabrahmas are-brahma, viShNu, rudra, ISvara, sadASiva.
anavadyam- irreproachable One;
virAga cUDAmaNim- The crest jewel of detachment; bhakta cintAmaNim- Him WHo is a wish-granting cintAmaNi(a jewel) to His devotees;
bhAnucandrikA priyam- Him Wo likes the rAga bhANucandrike;
sAmajavadanam- Elephant-faced One; sadayam- Compassionate One.
rAga: bhAnu candrikE ; caturaSra rUpaka tALa
bhajarE- sing praise of; rE bhaja mAnasa- sing o mind; siddhivinAyakam; sadA- ever;
bhavAnIsutam- Son of pArvati; siddhidAyakam- Him Who grants all siddhis;
siddha sAdhya sEvitam- Him served by the siddhas and sAdhyas;
vidyOpAsaka vaSyam- Him Who is within reach of those in serious pursuit of knowledge/ arts/ sciences;
padmamitram- gaNESa is equated to the sun(Friend of lotus) which is bright, effulgent, dispels darkness and susutains life.
padma itself has the meaning of the sun. Is there any purANa reference to him being friendly to the sun? It has several other meanings none of which seem to fit in here comfortably. padmanEtram would have ben so much better;
vidyAdhipam- The patron/Lord of vidyA(learning);
sadyOjAtAdi pancabramhAtmakam- Him Who is the soul/essence of the 5 brahmas starting with sadyOjAta;
sadyOjAta. ISAna, tapuruSha, vAmadEva and aghOra are the five faces of ISvara. This is the first Iam hearing sadyOjAta etc being called as the pancabrahmas. The commnly accepted pancabrahmas are-brahma, viShNu, rudra, ISvara, sadASiva.
anavadyam- irreproachable One;
virAga cUDAmaNim- The crest jewel of detachment; bhakta cintAmaNim- Him WHo is a wish-granting cintAmaNi(a jewel) to His devotees;
bhAnucandrikA priyam- Him Wo likes the rAga bhANucandrike;
sAmajavadanam- Elephant-faced One; sadayam- Compassionate One.
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Of course sAmaja is elephant. The amarakOsham does not give a derivation since that is not included therein! Also sAmajAta means elephant meaning produced from sAmavEda. The derivative verse is
sAmajA hastinaH sAma gAyatO brahmaNO jAtA iti
Though the meaning is clear the puranic allusion eludes me.
I know IrAvatam came out of the kShIrAbdimathanam. Will be delighted to be enlightened!
sAmajA hastinaH sAma gAyatO brahmaNO jAtA iti
Though the meaning is clear the puranic allusion eludes me.
I know IrAvatam came out of the kShIrAbdimathanam. Will be delighted to be enlightened!
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The interpretatio of mUlAdhAra did strike me. But I did not go for it as there is no indication to prefer the mUlAdhAra over any other cakra(except that the kRti is on gaNESa). That is too non-specific for oDeyar.
gaNESa as kubEra's friend, possible. But kubEra was a friend to ISvara not particularly to gaNESa AFAIK. Are there any purANik references? Without that, it sticks out rather oddly from the rest of the sAhitya.
gaNESa as kubEra's friend, possible. But kubEra was a friend to ISvara not particularly to gaNESa AFAIK. Are there any purANik references? Without that, it sticks out rather oddly from the rest of the sAhitya.
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bhAnucandrike is a janya of the 8th mELa jana tODi/hanuma tODi. This is another rAga brought to light by oDeyar. It is a swarAntara- auDava upAnga janya. Its scale is
SM1D1N2S* | S*NDMG2S ||
Even from the scale, you would have noticed that it is very close to hindOLa. Rather too close for comfort. It is only the absence of gAndhAra in ascent that marks a difference, that seems tenuous. I could not find an significant difference in the handling of the swaras/ gamakas between the two. Especially given the fact that hindOLa is so well-known and popular, it is lke walking a tight rope with bhAnucandrike. The jump from S to M without coming back as in hindOLa is a difficult interval to negotiate. It is very easy to slip unconsciously into hindOLa by taking G from M before ascending. The singers of this kRti have not been able to avoid it completely.
That said, the rAga shares the beauty and attraction of hindOLa. oDeyar has wisely composed a short kRti in the rAga and set it to a small tALa to avoid repetitiveness and slippage into hindOLa. The kRti is certainly catchy. But this rAga will probably remain represented by this sole kRti. Given the fact that oDeyar has also composed in hindOLa (The famous cintayAmi jagadambAm), I wonder why he picked on bhAnucandrike.
SM1D1N2S* | S*NDMG2S ||
Even from the scale, you would have noticed that it is very close to hindOLa. Rather too close for comfort. It is only the absence of gAndhAra in ascent that marks a difference, that seems tenuous. I could not find an significant difference in the handling of the swaras/ gamakas between the two. Especially given the fact that hindOLa is so well-known and popular, it is lke walking a tight rope with bhAnucandrike. The jump from S to M without coming back as in hindOLa is a difficult interval to negotiate. It is very easy to slip unconsciously into hindOLa by taking G from M before ascending. The singers of this kRti have not been able to avoid it completely.
That said, the rAga shares the beauty and attraction of hindOLa. oDeyar has wisely composed a short kRti in the rAga and set it to a small tALa to avoid repetitiveness and slippage into hindOLa. The kRti is certainly catchy. But this rAga will probably remain represented by this sole kRti. Given the fact that oDeyar has also composed in hindOLa (The famous cintayAmi jagadambAm), I wonder why he picked on bhAnucandrike.
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drshrikaanth wrote:
oDeyar has wisely composed a short kRti in the rAga and set it to a small tALa to avoid repetitiveness and slippage into hindOLa.
But really his decision to compose in this hasn't been a wise one I think..

-Ramakriya
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murralidharanBut it is very difficult to download at a stretch. It tooks 12 hours do download. Is it possible for you to load in some other service.
pinkchry (thanku), who volunteered, and reuploaded the files u requested. And u asking him to RE-REupload 'huge file' again???
FYI to u/l a file takes longer time than to d/l

u have been requesting HHJW kritis clips on his forum, and it has been u/l



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Now posting paripAhimAm sadA in SuddhadhanyAsi, misra jhampe tALa; 89th and the penultimate kRti that is left with me!!! The singers are R.K.PadmanAbha & D.V.Nagaraja
http://quickdump.com/files/1378679791.html
http://quickdump.com/files/1378679791.html
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mAtu of ||paripAhimAm sadA||
rAga: SuddhadhanyAsi; miSra jhampE tALa
paripAhimAm sadA paradEvatE |
parama SrIvidyE namOstutE paramAnandabharitE ||P||
paraSiva sahitE vArijanibhapada SObhitE |
paratattva pratipAditE SuddhadhanyAsi rAga tOShitE ||AP||
akArAdi kShakArAnta varNa svarUpiNi |
akAmakarma santOShiNi ahinibhavENi |
EkAnta manOlayakari SrIpati sOdari |
EkAmranAthESvara priyakari jagadISvari ||
agaNita mahima prakASitE aghajAla haraNa vikhyAtE agastyAdi sakala muninutE ||C||
rAga: SuddhadhanyAsi; miSra jhampE tALa
paripAhimAm sadA paradEvatE |
parama SrIvidyE namOstutE paramAnandabharitE ||P||
paraSiva sahitE vArijanibhapada SObhitE |
paratattva pratipAditE SuddhadhanyAsi rAga tOShitE ||AP||
akArAdi kShakArAnta varNa svarUpiNi |
akAmakarma santOShiNi ahinibhavENi |
EkAnta manOlayakari SrIpati sOdari |
EkAmranAthESvara priyakari jagadISvari ||
agaNita mahima prakASitE aghajAla haraNa vikhyAtE agastyAdi sakala muninutE ||C||
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Notes on ||paripAhimAm sadA||
rAga: SuddhadhanyAsi; miSra jhampE tALa
paripAhimAm- protect me; sadA- always; paradEvatE;
parama- excellent/best; SrIvidyE; namOstutE- salutations to You;
paramAnandabharitE- You Who are filled with bliss.
paraSiva sahitE- Consort of ISvara;
vArijanibhapada SObhitE- You Who are beautiful with lotus-like feet;
paratattva pratipAditE- You Who are expounded by principles dealing with the paravastu;
SuddhadhanyAsi rAga tOShitE- You Who are pleased by the SuddhadhanyAsi rAga;
akArAdi kShakArAnta varNa svarUpiNi- You Who are in the form of all the letters of the alphabet;
akAmakarma santOShiNi- You Who are appeased by acyions done without expectation of fruits/results;
ahinibhavENi- You Whose braids resemble the snake;
EkAnta manOlayakari- You Who cause the mind to become one with the parabrahma; SrIpati sOdari- sister of viShNu;
EkAmranAthESvara priyakari- Beloved of EkAmranAtha;
jagadISvari- The mistress of the universe;
agaNita mahima prakASitE- You Who display innumerable daring exploits/exceptional qualities;
aghajAla haraNa vikhyAtE- You Who are famed for the removal of sins;
agastyAdi sakala muninutE- You Who are praised by all sages such as agastya.
rAga: SuddhadhanyAsi; miSra jhampE tALa
paripAhimAm- protect me; sadA- always; paradEvatE;
parama- excellent/best; SrIvidyE; namOstutE- salutations to You;
paramAnandabharitE- You Who are filled with bliss.
paraSiva sahitE- Consort of ISvara;
vArijanibhapada SObhitE- You Who are beautiful with lotus-like feet;
paratattva pratipAditE- You Who are expounded by principles dealing with the paravastu;
SuddhadhanyAsi rAga tOShitE- You Who are pleased by the SuddhadhanyAsi rAga;
akArAdi kShakArAnta varNa svarUpiNi- You Who are in the form of all the letters of the alphabet;
akAmakarma santOShiNi- You Who are appeased by acyions done without expectation of fruits/results;
ahinibhavENi- You Whose braids resemble the snake;
EkAnta manOlayakari- You Who cause the mind to become one with the parabrahma; SrIpati sOdari- sister of viShNu;
EkAmranAthESvara priyakari- Beloved of EkAmranAtha;
jagadISvari- The mistress of the universe;
agaNita mahima prakASitE- You Who display innumerable daring exploits/exceptional qualities;
aghajAla haraNa vikhyAtE- You Who are famed for the removal of sins;
agastyAdi sakala muninutE- You Who are praised by all sages such as agastya.
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SuddhadhanyAsi is a ubhaya auDava janya of the 20th mELa. Its scale is
SG2M1PN2S* | S*NPMGS ||
A beautiful rAga that is one of the mUrchanes of mOhana. gAndhAra is oscillated. G and N are consonant notes and they are the jIva swaras and nyAsas. M also acts as a nyAsa. The rAga gives rise to dainya and karune. Just to reiterate a point I have mentioned earlier, this is NOT the same as udayaravicandrike rAga.
In this kRti too, oDeyar has followed prAsa to a degree. We have dIkShitar's subrahmaNyEna and tyAgarAja's enta nErcina and countelss others from the post-trinity composers.
SG2M1PN2S* | S*NPMGS ||
A beautiful rAga that is one of the mUrchanes of mOhana. gAndhAra is oscillated. G and N are consonant notes and they are the jIva swaras and nyAsas. M also acts as a nyAsa. The rAga gives rise to dainya and karune. Just to reiterate a point I have mentioned earlier, this is NOT the same as udayaravicandrike rAga.
In this kRti too, oDeyar has followed prAsa to a degree. We have dIkShitar's subrahmaNyEna and tyAgarAja's enta nErcina and countelss others from the post-trinity composers.
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enta nErcina -sree T's:
By sree TKR
http://rapidshare.de/files/31362978/ENT ... I.mp3.html
BY sree ARI
http://rapidshare.de/files/31362166/Ent ... I.mp3.html
By sree TKR
http://rapidshare.de/files/31362978/ENT ... I.mp3.html
BY sree ARI
http://rapidshare.de/files/31362166/Ent ... I.mp3.html
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- Joined: 26 Mar 2005, 17:01
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- Posts: 4066
- Joined: 26 Mar 2005, 17:01
KJY has sung oDeyar's kRti in a kannaDa movie - SrI cAmuNDESvari dEvi in rAga kannaDa. The movie is "mahA eDabiDangi". Didnt know this before. Thos ewho missed the earlier upload can savour it now.
http://www.musicindiaonline.com/p/x/VJ2 ... As1NMvHdW/
http://www.musicindiaonline.com/p/x/VJ2 ... As1NMvHdW/
+May we have some SuddhadhanyAsi recordings?
DRS
Here is a huge RTP
by MLV
http://rapidshare.de/files/31389817/rtp ... part_1.mp3
http://rapidshare.de/files/31393457/rtp ... part_2.mp3
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kRti no 90. vandE jagadambikE in vasantabhairavi- khaNDa jhampe
Click here to download vandE jagadambikE- vasanta bhairavi- khaNDa jhampe- oDeyaru.wma
(Changed link)
Click here to download vandE jagadambikE- vasanta bhairavi- khaNDa jhampe- oDeyaru.wma
(Changed link)
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mAtu of ||vandE jagadambikE||
rAga: vasantabhairavi ; khaNDa jhampe tALa
vandE jagadambikE SivE ||P||
vimalAtmikE hamsagamanE lalanE |
parvatAtmajE sampatpradE samsargE dum durgE ||AP||
ayana samvatsara mAsa pUjitE |
amarESanuti hitE paradEvatE |
anyAdRSa karuNAnidhIti sukhyAtE |
aruNAcalESvara dayitE mahitE ||
AryasamskRti mUlabhUtE ajAta guruvara sampUjitE |
AyurArOgyaiSvaryapradE Adi SrI mahAvidyE ||C||
rAga: vasantabhairavi ; khaNDa jhampe tALa
vandE jagadambikE SivE ||P||
vimalAtmikE hamsagamanE lalanE |
parvatAtmajE sampatpradE samsargE dum durgE ||AP||
ayana samvatsara mAsa pUjitE |
amarESanuti hitE paradEvatE |
anyAdRSa karuNAnidhIti sukhyAtE |
aruNAcalESvara dayitE mahitE ||
AryasamskRti mUlabhUtE ajAta guruvara sampUjitE |
AyurArOgyaiSvaryapradE Adi SrI mahAvidyE ||C||
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For discussion on the rAga vasantabhairavi, please see here.
http://rasikas.org/forums/viewtopic.php?id=255&p=4
http://rasikas.org/forums/viewtopic.php?id=255&p=4
Squeezing in two more renderings in Shudha Dhanyasi
First one Chikkavane Ivanu by TRS
some great flourishes in the second half-mesmerising !!!
http://rapidshare.de/files/31440552/05- ... anyasi.mp3
http://rapidshare.de/files/31444544/06- ... anyasi.mp3
Second one , a lovely AIR Rendering of Dhani by malini rajurkar
http://rapidshare.de/files/31449044/Dha ... jurkar.mp3
First one Chikkavane Ivanu by TRS
some great flourishes in the second half-mesmerising !!!
http://rapidshare.de/files/31440552/05- ... anyasi.mp3
http://rapidshare.de/files/31444544/06- ... anyasi.mp3
Second one , a lovely AIR Rendering of Dhani by malini rajurkar
http://rapidshare.de/files/31449044/Dha ... jurkar.mp3