Mridangam paste. How...
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Yes, it is made from semolina. I do not know about Poland, but I suspect it is available, as it is in UK. They probably have their own translation, I guess, althouhg one could always ask for rava in a Tamil shop. Some prefer the course-grained, some prefer the fine.
Pour a small heap of powder in the left hand; make a depression in the middle, like a volcano crater, and pour in a little water. Fold the powder in, like mixing cement in miniature, until a lump of even consistency is formed. Balance can be corrected by adding more powder or water.
If it will not stick to the leather, this can be helped by wetting the lump, and wiping this on the skin, to give some tackiness.
Tell your friend to remove promptly after use. It sets very hard, and is difficult to get off once it is dry.
Pour a small heap of powder in the left hand; make a depression in the middle, like a volcano crater, and pour in a little water. Fold the powder in, like mixing cement in miniature, until a lump of even consistency is formed. Balance can be corrected by adding more powder or water.
If it will not stick to the leather, this can be helped by wetting the lump, and wiping this on the skin, to give some tackiness.
Tell your friend to remove promptly after use. It sets very hard, and is difficult to get off once it is dry.
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Nick sir .. i use it in concerts it is very convenient and also it doesnt fall of since you dont have to bother about the consistency as it is in the case of Rava. I have heard some mridanga vidwans say that the rava should be made like a fine paste like "Butter" and some other mridangists say that it should not be like the consistency of "Butter" it should be in between. Much might be said on both sides.
J.Balaji
J.Balaji
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Nick,
A bit tricky because it is pun-oriented, but I will try.
naga'raj', the 'king' of pun: pADa'RavA': those who sing, kEkka'RavA'Lukku: for those who hear, romba tonda'ravA' irukkum: will sound disturbing (disagreeable).
Balaji: Then, va'ravA': those who come and pO'RavA': those who go, will all talk about this.
When Arvind speaks of straying from the subject, Balaji assures: that's fine, it's only sangati (news, and also a musical word, after all!) about ravA!
I think tamizh lends itself to more puns than many other languages. The bard of Avon would have loved tamizh for that
A bit tricky because it is pun-oriented, but I will try.
naga'raj', the 'king' of pun: pADa'RavA': those who sing, kEkka'RavA'Lukku: for those who hear, romba tonda'ravA' irukkum: will sound disturbing (disagreeable).
Balaji: Then, va'ravA': those who come and pO'RavA': those who go, will all talk about this.
When Arvind speaks of straying from the subject, Balaji assures: that's fine, it's only sangati (news, and also a musical word, after all!) about ravA!
I think tamizh lends itself to more puns than many other languages. The bard of Avon would have loved tamizh for that

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<confused>
The large round spot on the right face, like that on the tabla, is black, permanent (although it wears out eventually), and would be damaged by water.
The paste placed on the left side, traditionally made from rava, is creamy light brown, and rava should be removed, not allowed to dry in place.
Occasional, instruments are seen with a permanent black spot on the left side. This is permanent also, but likely to be seen only on very old instruments.
.
The large round spot on the right face, like that on the tabla, is black, permanent (although it wears out eventually), and would be damaged by water.
The paste placed on the left side, traditionally made from rava, is creamy light brown, and rava should be removed, not allowed to dry in place.
Occasional, instruments are seen with a permanent black spot on the left side. This is permanent also, but likely to be seen only on very old instruments.
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Last edited by Guest on 30 Sep 2009, 19:34, edited 1 time in total.