Hi
Does anyone now he meaning for Annamacharya's Jo Achyutananda?
pallavi
jO accutaananda jOjO mukundaa
raave paramaananda raamagOvinda
(jO)
caraNam 1
nandu nintanu jEri nayamu meeranga
candra vadanalu neeku sEvacEyanga
andamuga vaarinTla aaDucuNDanga
manDalaku donga maa muttu ranga
(jO)
caraNam 2
angajuni kanna maayanna yiTuraaraa
bangaaru ginnelO paalu posEraa
Donga neevani satulu pongu cunnaaraa
mungiTa aaDaaraa mOhanaakaaraa
(jO)
caraNam 3
ambugaa taaLLapaakannamaiya caala
srungaara racanagaa ceppenee jOla
sangatiga sakala sampadalaneevELa
mangaLamu tirupaTla madana gOpaala
(jO)
Thank you.
Jo Achyuthanandha Meaning
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Lakshman
- Posts: 14029
- Joined: 10 Feb 2010, 18:52
Re: Jo Achyuthanandha Meaning
from the net:
The ever -fullness , the eternal , the granter of liberation, the bliss absolute, the delighting lord of the worlds.
you reached the abode of nanda , in exceedingly cosy comfort, the ladies of the house with full moon faces were at your service looking after your comforts. you played in their houses with exuberance. you looked after the cowherds with the agility of a thief. our lovely efflugent krishna!
you reclime in the milky ocean . you give protection to the jnanis to rise as the son of vasudeva for the welfare of the world . you were but a boy- you were nevertheless the protector of the world. " he ate the hardened cream from curds as it is as . he smeared the cream on the mouth of the daughter in law of the house he ate the hardened cream
from the curds with cream intact. thus answered the daughter in law when questioned by mother in law. overhearing the loud conversation lord krishna shouted "she is a thief who deserves to be beaten up" . krishna rushes to the abdoes of the cowherds . he drinks from the pot of ghee in profusion . the cow herd lasses appaled to him "oh protecting lord! does your meanness in treating thus the wives of the cowherds benefit you?
" The cowherd lasses in the township of the cowherds , assembled angrily and approached yasoda with complaint " your son comes to our houses early in the dusk time and behaves with us without impunity and modesty. how to tell you, oh madam! he exchanges the lasses between houses and creates quarrel among the husbands and their wifes.
Thus your darling son day in and day out spends time withus as our manmadha. after all we have our husbands to answer . oh darling son! the origin of manmadha please come here . you are our saviour . i have poured the milk in this golden cup for you . The cow herd lasses say you are a thief . They are overenjoyed about their complaint. please pay in front of the house. oh darling son with features!" so said yasoda to krishna.
oh lord, the son of devaki, you uplifted govardhana hill and upheld it as an umbrella. you destroyed kamsa whose arrogance knew no bounds. you took charge as the ruler of mathura city and ruled over the kingdom with the majesty of a soverign.
this lullaby is sung as a song steeped in srungara and couched in lovely words by sri thallapaka annamacharya in praise of lord madanagopala or venkateshwara of tirupathi.
this song confers in abundance , all types of auspiciousness and affluence here and now.
The ever -fullness , the eternal , the granter of liberation, the bliss absolute, the delighting lord of the worlds.
you reached the abode of nanda , in exceedingly cosy comfort, the ladies of the house with full moon faces were at your service looking after your comforts. you played in their houses with exuberance. you looked after the cowherds with the agility of a thief. our lovely efflugent krishna!
you reclime in the milky ocean . you give protection to the jnanis to rise as the son of vasudeva for the welfare of the world . you were but a boy- you were nevertheless the protector of the world. " he ate the hardened cream from curds as it is as . he smeared the cream on the mouth of the daughter in law of the house he ate the hardened cream
from the curds with cream intact. thus answered the daughter in law when questioned by mother in law. overhearing the loud conversation lord krishna shouted "she is a thief who deserves to be beaten up" . krishna rushes to the abdoes of the cowherds . he drinks from the pot of ghee in profusion . the cow herd lasses appaled to him "oh protecting lord! does your meanness in treating thus the wives of the cowherds benefit you?
" The cowherd lasses in the township of the cowherds , assembled angrily and approached yasoda with complaint " your son comes to our houses early in the dusk time and behaves with us without impunity and modesty. how to tell you, oh madam! he exchanges the lasses between houses and creates quarrel among the husbands and their wifes.
Thus your darling son day in and day out spends time withus as our manmadha. after all we have our husbands to answer . oh darling son! the origin of manmadha please come here . you are our saviour . i have poured the milk in this golden cup for you . The cow herd lasses say you are a thief . They are overenjoyed about their complaint. please pay in front of the house. oh darling son with features!" so said yasoda to krishna.
oh lord, the son of devaki, you uplifted govardhana hill and upheld it as an umbrella. you destroyed kamsa whose arrogance knew no bounds. you took charge as the ruler of mathura city and ruled over the kingdom with the majesty of a soverign.
this lullaby is sung as a song steeped in srungara and couched in lovely words by sri thallapaka annamacharya in praise of lord madanagopala or venkateshwara of tirupathi.
this song confers in abundance , all types of auspiciousness and affluence here and now.
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Divyakarun
- Posts: 13
- Joined: 25 Oct 2018, 07:59
Re: Jo Achyuthanandha Meaning
Thank you for the explanation of the lines. All available versions of the song have only 3 stanzas. Is there a full version in raga Kaapi available? Thank you.
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Lakshman
- Posts: 14029
- Joined: 10 Feb 2010, 18:52
Re: Jo Achyuthanandha Meaning
Most of Annamacharya's songs have only 3 stanzas but this song has ten. Here are the full lyrics.
jO acyutAnantA. rAgA: kApi / khamAs/rAgamAlikA. jhampa tALA. Annamacharya.
(rAgA: kEdAra)
P: jO acyutAnantA jO jO mukunda lAli paramAnanda rAma gOvinda
C1: nandu ninTa jEri nayamu miranga candra vadanalu nIku sEva cEyanga
nandamuka variNDla nADu cuNTanga mantalaku donga mA muTTu ranga
(raga: bilahari)
2: pAlavArAshilO pavvaLincinAvu mElukA vasudEvu kutayincinAvu
bAlugA munulaka bhayamincinAvu bAluDAi yuNDi gOpAluDainavu
(raga: dhanyAsi)
3: aTTugaTTinamIgaDaTTe tinnADE paTTikoDalu mUtipai rAsinADE
aTTe tinenani yattayaDuga vinnADE gaTTigA "nidi donga koTTu" mannADE
(raga: shankarAbharaNa)
4: gollavAriNDlakunu gobbunaku boyI kollaluga trAvi kuNDalanu nEyI
cellunA maganAndra jelagi Isha I cillatanamulu sEya jellunaTa vOyI
(raga: kharaharapriyA)
5: rEpalle satullela gOpambutOnU gOpamma mI koDuku mAyinNDalOnu
mApuganE vacci mA mAnamulanu nI pApadE cerice nEmanudunamma
(raga: kAmbhOji)
6: okani yAlini decci nokani kaDabeTTi jagaDamulu kalipinci satipatulabaTTi
pagalu nalujamulunu bAluDainaTTi maganAndra cEpaTTi madanuDainaTTi
(rAgA: mOhana)
7: angajuni kanna mAyanna yiTu rArA bangAru ginnelO pAlu pOsErA
donganivani satulu pongucunnArA mungiTa nADArA mOhanAkArA
(raga: bEgaDa)
8: gOvardhanambella goDugugabaTTi kavaramuna kamsu paDagoTTi
nIvu madhurApuramu nEla cEbaTTi tIvitOnElina dEvakI paTTi
(rAgA: suraTi)
9: rangugA tALLapAkanaiya cAla shrngAra racanagA jeppanI jOla
sangatiga sakala sampadala nIvELa mangaLamu tirupaTla madana gOpAla
10: nanduniNTanu jEri nayamumIrangA candravadanalu nIku sEvacEyangA
andamuga vAriNDla AducuNDangA mandalaku donga mA muddurangA
jO acyutAnantA. rAgA: kApi / khamAs/rAgamAlikA. jhampa tALA. Annamacharya.
(rAgA: kEdAra)
P: jO acyutAnantA jO jO mukunda lAli paramAnanda rAma gOvinda
C1: nandu ninTa jEri nayamu miranga candra vadanalu nIku sEva cEyanga
nandamuka variNDla nADu cuNTanga mantalaku donga mA muTTu ranga
(raga: bilahari)
2: pAlavArAshilO pavvaLincinAvu mElukA vasudEvu kutayincinAvu
bAlugA munulaka bhayamincinAvu bAluDAi yuNDi gOpAluDainavu
(raga: dhanyAsi)
3: aTTugaTTinamIgaDaTTe tinnADE paTTikoDalu mUtipai rAsinADE
aTTe tinenani yattayaDuga vinnADE gaTTigA "nidi donga koTTu" mannADE
(raga: shankarAbharaNa)
4: gollavAriNDlakunu gobbunaku boyI kollaluga trAvi kuNDalanu nEyI
cellunA maganAndra jelagi Isha I cillatanamulu sEya jellunaTa vOyI
(raga: kharaharapriyA)
5: rEpalle satullela gOpambutOnU gOpamma mI koDuku mAyinNDalOnu
mApuganE vacci mA mAnamulanu nI pApadE cerice nEmanudunamma
(raga: kAmbhOji)
6: okani yAlini decci nokani kaDabeTTi jagaDamulu kalipinci satipatulabaTTi
pagalu nalujamulunu bAluDainaTTi maganAndra cEpaTTi madanuDainaTTi
(rAgA: mOhana)
7: angajuni kanna mAyanna yiTu rArA bangAru ginnelO pAlu pOsErA
donganivani satulu pongucunnArA mungiTa nADArA mOhanAkArA
(raga: bEgaDa)
8: gOvardhanambella goDugugabaTTi kavaramuna kamsu paDagoTTi
nIvu madhurApuramu nEla cEbaTTi tIvitOnElina dEvakI paTTi
(rAgA: suraTi)
9: rangugA tALLapAkanaiya cAla shrngAra racanagA jeppanI jOla
sangatiga sakala sampadala nIvELa mangaLamu tirupaTla madana gOpAla
10: nanduniNTanu jEri nayamumIrangA candravadanalu nIku sEvacEyangA
andamuga vAriNDla AducuNDangA mandalaku donga mA muddurangA