The Circus Travels - Next stop March 17th- 6 PM(Note change
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I get a message saying this album is password-protectedcoolkarni wrote:Photos are trickling in.please keep checking this link.
http://coolkarni.badongo.com/gallery/8756/0
photo no 6
The Old Gentleman is Mr PA Gopalkrishnan .He used to reside in Trichy , with his home right opposite the House of Ratnachalam Iyer (a philanthropist who hosted Concerts at home in the 30s-40s)
two unknown faces to us ( photo no2 person with yellow T shirt entering) and photo no 5 , sitting in front of badri ) are
Mr Chandran and Mr Satyamurthy- Long time fans of GS Mani
The Old Gentleman is Mr PA Gopalkrishnan .He used to reside in Trichy , with his home right opposite the House of Ratnachalam Iyer (a philanthropist who hosted Concerts at home in the 30s-40s)
two unknown faces to us ( photo no2 person with yellow T shirt entering) and photo no 5 , sitting in front of badri ) are
Mr Chandran and Mr Satyamurthy- Long time fans of GS Mani
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i missed it. Neyveli sir infact asked me to come to the function. But due to some other personal peroccupation i couldnt make it. Next time i will be there to meet you all friends at rasikas.
Thanks for the excellent service. Photos are excellent and Coolji can you upload more pics if you have pls
Tks
J.balaji
Thanks for the excellent service. Photos are excellent and Coolji can you upload more pics if you have pls
Tks
J.balaji
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How did you know?! In fact I was away showing around Chennai to some Italian visitors, having forgotten the change of date and still thinking that the concert is on Sunday.coolkarni wrote:Ananth went missing (wonder what latest turbulence in Italian politics kept him away).
What a pity! Any way I eagerly await the uploads now...
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Its ok... I've now pretty much sorted out which of the roads converging on Panagal Park goes where --- and which is my route home 
No sign of the mail yet, Ram... I'll keep an eye open and let you know if it doesn't arrive.
Better still, I'll mail you my number: one direction or the other is bound to get through!

No sign of the mail yet, Ram... I'll keep an eye open and let you know if it doesn't arrive.
Better still, I'll mail you my number: one direction or the other is bound to get through!
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Nick: My email ID is [email protected]
I think the emails sent through the forum take some time to arrive.
Coolji: I think Nick knows Chennai roads better than I do. I almost took him on a site-seeing tour of Mambalam when returning back last time
I think the emails sent through the forum take some time to arrive.
Coolji: I think Nick knows Chennai roads better than I do. I almost took him on a site-seeing tour of Mambalam when returning back last time

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In an otherwise a very enjoyable evening with GSM, there was a jarring note - I am referring to GSM's statement about brahman as 'sUnya'.
That a person who would sing saundarya lahari - kvaNat kAnci dAmA - so nicely to enable listeners behold the Mother in all her beauty, should describe that same 'AhO puruShikA' as 'sUnya' is not very convincing. Did he fumble in selection of words? Much would I like to forget these words, they ring in my ears discordantly.
That a person who would sing saundarya lahari - kvaNat kAnci dAmA - so nicely to enable listeners behold the Mother in all her beauty, should describe that same 'AhO puruShikA' as 'sUnya' is not very convincing. Did he fumble in selection of words? Much would I like to forget these words, they ring in my ears discordantly.
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vgv,
A google search on sunya and brahman (sunya brahman) returns many relevant hits. This concept of sunya with brahman (the nothing/void that is all) seems like a strand of Hindu philosophy.
Arun
A google search on sunya and brahman (sunya brahman) returns many relevant hits. This concept of sunya with brahman (the nothing/void that is all) seems like a strand of Hindu philosophy.
Arun
Last edited by arunk on 19 Mar 2007, 20:39, edited 1 time in total.
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vgv
In IshAvAsya if you replace 'pUrNaM with shUnyaM everything holds. In fact in mathematics infinity and zero map onto each other and both are indeterminate. In fact 'zero' as we know is the contribution of the Indian philosophers (not buddhists!). Again shUnya (as per indian philosophy is not 'nothing'. It is like the 'point' in geometry which exists but has no dimentions. The point generates the rest of the dimentions though it is of shUnya dimension. Hence don't be too hasty in condemning GSM; both of you are looking at the same thing. Just review the theory of 'Big Bang' and see how logical the shUnya concept is !
Further if you check the dictionary (Apte) for the meaning of shUnyaM, one of the meaning is Brahman!
In IshAvAsya if you replace 'pUrNaM with shUnyaM everything holds. In fact in mathematics infinity and zero map onto each other and both are indeterminate. In fact 'zero' as we know is the contribution of the Indian philosophers (not buddhists!). Again shUnya (as per indian philosophy is not 'nothing'. It is like the 'point' in geometry which exists but has no dimentions. The point generates the rest of the dimentions though it is of shUnya dimension. Hence don't be too hasty in condemning GSM; both of you are looking at the same thing. Just review the theory of 'Big Bang' and see how logical the shUnya concept is !
Further if you check the dictionary (Apte) for the meaning of shUnyaM, one of the meaning is Brahman!
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From tiruvAymoZhi
uLan enil uLan avan uruvam ivvuruvugaL
uLan alan enil avan aruvam ivvaruvugaL
uLan ena ilan ena ivai guNam uDaimaiyil
uLan iru tagaimaiyoDu ozhivilan parandE || (1.9)
AmE ennin AmEyAm inRE ennin inREyAm | (kambarAmAyaNam. MSS has sung this)
Basically, the parabrahma cannot be defined by any word or language:- for once that can be classified or decsribed by a word, that beocmes bound by or limited to the meanings and connotaions of that word/definition. And that simply is not parabrahma anymore. So SUnya and pUrNa can both be taken to parabrahma. IMO that does not necessarily negate the existence of tat
Without any intentions of blasphemy "pUrNamadaH pUrNamidam pUrNAt pUrNamudacyatE-- "can equally be correct if one says "SUnyamadaH SUnyamidam SUnyAt SUnyamudacyatE----".
uLan enil uLan avan uruvam ivvuruvugaL
uLan alan enil avan aruvam ivvaruvugaL
uLan ena ilan ena ivai guNam uDaimaiyil
uLan iru tagaimaiyoDu ozhivilan parandE || (1.9)
AmE ennin AmEyAm inRE ennin inREyAm | (kambarAmAyaNam. MSS has sung this)
Basically, the parabrahma cannot be defined by any word or language:- for once that can be classified or decsribed by a word, that beocmes bound by or limited to the meanings and connotaions of that word/definition. And that simply is not parabrahma anymore. So SUnya and pUrNa can both be taken to parabrahma. IMO that does not necessarily negate the existence of tat
Without any intentions of blasphemy "pUrNamadaH pUrNamidam pUrNAt pUrNamudacyatE-- "can equally be correct if one says "SUnyamadaH SUnyamidam SUnyAt SUnyamudacyatE----".
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kaTha upaniSad - I - ii -
naiShA tarkENa matirApanEyA prOktanyEnaiva sujnAnAya prEShTha ||
yAm tvamApa: satyadhRtirbatAsi tvAdRGnO bhUyAnnacikEta: praShTA || 9 ||
"This wisdom that you have, O dearest one, which leads to sound knowledge when imparted only by someone else (other than logician), is not to be attained through argumentation. You are, O compassionable one, endowed with true resolution. May our questioner be like you, O nacikEtA." (Translation by Swami Gambhirananda)
I rest my case
naiShA tarkENa matirApanEyA prOktanyEnaiva sujnAnAya prEShTha ||
yAm tvamApa: satyadhRtirbatAsi tvAdRGnO bhUyAnnacikEta: praShTA || 9 ||
"This wisdom that you have, O dearest one, which leads to sound knowledge when imparted only by someone else (other than logician), is not to be attained through argumentation. You are, O compassionable one, endowed with true resolution. May our questioner be like you, O nacikEtA." (Translation by Swami Gambhirananda)
I rest my case
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In the vyAkyAnAs for tiruvAymozhi, the authors state that "If somebody says I have understood who SrImannArAyaNan is, then he has not understood anything about who HE is & if somebody says I do not know anything about SrImannArAyaNan, then he has understood everything about who HE is". This is similar to "vAcAmagOcara mE manasa" of SrItyAgarAjar.
Ah !
But most of us in the Concert Hall were very much like me and all my classmates (in 7th standard) when we listened to Sivram Karanth delivering his concluding speech after our school debate (on Does God Exist or NOT) was over.
(we could could be swayed any way-depending on the speaker !)

On that day , many years ago, For 10 engrossing minutes,Sivram Karanth had spoken on why he thought God did not exist , and we all were sure that God indeed ,did not exist .
And for the next 10 minutes he spoke on why he thought God existed , and we were now convinced that this was as clear as daylight.Where was the doubt ?
Back home I was exasperated and asked my only other authoritative source then -My Dad - for the answer and he responded with a hearty laugh ..
Boy ! You have to just pick up a short stick, tie a spare set of clothes and a few books into a bundle and walk across the length and breadth of your land , observing human nature by day and watching the stars by night -Then maybe, you may get your own answers.
How Can I tell you !
Anyway , I feel we are missing the context in which these words were spoken.Let us wait till the Audio-Videos are out.
But most of us in the Concert Hall were very much like me and all my classmates (in 7th standard) when we listened to Sivram Karanth delivering his concluding speech after our school debate (on Does God Exist or NOT) was over.
(we could could be swayed any way-depending on the speaker !)

On that day , many years ago, For 10 engrossing minutes,Sivram Karanth had spoken on why he thought God did not exist , and we all were sure that God indeed ,did not exist .
And for the next 10 minutes he spoke on why he thought God existed , and we were now convinced that this was as clear as daylight.Where was the doubt ?
Back home I was exasperated and asked my only other authoritative source then -My Dad - for the answer and he responded with a hearty laugh ..
Boy ! You have to just pick up a short stick, tie a spare set of clothes and a few books into a bundle and walk across the length and breadth of your land , observing human nature by day and watching the stars by night -Then maybe, you may get your own answers.
How Can I tell you !
Anyway , I feel we are missing the context in which these words were spoken.Let us wait till the Audio-Videos are out.
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Just wanted to mention that the word 'pUjyaM' means 'zero' in Tamil (and I assume other dravidian languages) but just means venerable in sanskrit. In sanskrit zero is denoted by 'shUnya (which as I mentioned also means 'brahman'). It shows in our dravidian languages we indirectly venerate 'zero' as the Godhead himself. Juust recollect Kannadasan
'pUjiyathtin uLLirunthu rAjjiyaththai ALum puNNIyan..'
coolkarNi
nice story! if only it is possible to find the answer to that question by tying a cloth to a stick and travelling the length of the country I am ready
But I find it mighty easy to get the same answer by just relaxing on my bed with the divine CM reverberating around!
'pUjiyathtin uLLirunthu rAjjiyaththai ALum puNNIyan..'
coolkarNi
nice story! if only it is possible to find the answer to that question by tying a cloth to a stick and travelling the length of the country I am ready

http://www.badongo.com/file/2515123
Opening Track - mainly recorded for Jayaram- sound bytes of the chairs moving around, mike being adjusted, Mridangam being tuned, lights being adjusted..
Opening Track - mainly recorded for Jayaram- sound bytes of the chairs moving around, mike being adjusted, Mridangam being tuned, lights being adjusted..
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Cool-ji, the response by GSM-sir seems to have been chopped off. Can you pls repost the whole clip if you have it. GSM was elaborating an interesting philosophical point...Many thankscoolkarni wrote:http://www.badongo.com/file/2515469
Tribute by Neyveli Santhangopalan and Response by GS Mani.
Btw, GSM's linking of MMGowla to the Adhan (Muslim call to prayer) is brilliant. He is a true yogi who goes beyond religious boundaries...
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Try my uploaded album using picassa.Once you click the url , click on the slideshow link.
http://picasaweb.google.com/rajeshnat/M ... rch17_2007
http://picasaweb.google.com/rajeshnat/M ... rch17_2007
Last edited by rajeshnat on 20 Mar 2007, 23:50, edited 1 time in total.
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Dear Kulkarni,
Thank you for this wonderful concert by Shri GS Mani and the previous one by Shri Ramaprasad.
I had not visted the forum since early February I am an accountant and this is the busiest time of the year
Even when I visit, I will glance thru ragas/vidwans and move on.
And all the action has been under general discussions. I logged in over the weekend and saw all the amazing things happening in chennai. I would like to contribute in some small way towards arranging these events. Can you pelase send me your mailing address?
You introduced me to Shri GS Mani and now this full length concert of his compositions. Thank you so much.
Laxmi
Thank you for this wonderful concert by Shri GS Mani and the previous one by Shri Ramaprasad.
I had not visted the forum since early February I am an accountant and this is the busiest time of the year

Even when I visit, I will glance thru ragas/vidwans and move on.
And all the action has been under general discussions. I logged in over the weekend and saw all the amazing things happening in chennai. I would like to contribute in some small way towards arranging these events. Can you pelase send me your mailing address?
You introduced me to Shri GS Mani and now this full length concert of his compositions. Thank you so much.
Laxmi