Meaning- Aananda Natanamaa
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- Posts: 23
- Joined: 26 Apr 2007, 19:13
If somebody can give a detailed meaning of this song ,preferrably word to word ...since I will be using it for dance.
Pallavi
Ananda naTam ADuvAr tillai ambalam tannil aDi
paNIbavark-kapajayam illai
Anupallavi
tAnandam illAda rUpan tajjam takajham takajhaNu taLAngu taka tatingiNatOm taLAngu taka tatingiNatOm taka dhimi taka tatingiNatOmen
caranam
pAdi madi jyOti phaLir phaLIr enna pAda shilamboli ghalIr ghalIr enna
Adi karai uNDa nIlakNTham minna arapura hara shiva sundara aruL gurupara shiva shankara
ANdamum piNDamum AdiDa eNdishaiyum pugazh pAda
Thank you,
Ushasree
Pallavi
Ananda naTam ADuvAr tillai ambalam tannil aDi
paNIbavark-kapajayam illai
Anupallavi
tAnandam illAda rUpan tajjam takajham takajhaNu taLAngu taka tatingiNatOm taLAngu taka tatingiNatOm taka dhimi taka tatingiNatOmen
caranam
pAdi madi jyOti phaLir phaLIr enna pAda shilamboli ghalIr ghalIr enna
Adi karai uNDa nIlakNTham minna arapura hara shiva sundara aruL gurupara shiva shankara
ANdamum piNDamum AdiDa eNdishaiyum pugazh pAda
Thank you,
Ushasree
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- Joined: 02 Feb 2010, 22:26
Ananda naTam = Joyous/joyful (Ananda) dance (naTam)
ADuvAr = (HE will) dance
tillai ambalam tanil = in the temple (ambalam tanil) at cidambaram (tillai)
aDi paNibavarkku = (to) those who bow/pray (paNibavarkku) at his feet (aDi)
apajayam illai = will not have to (illai) experience loss (apajayam - opposite of jayam or victory)
Devotees who offer prayers at the feet of the dancing lord of cidambaram will always taste success.
tAnandam illAda = NO CLUE what tAnandam means (it could mean beginning or end) but, illai = without
rUpan = (He) with the form
jati's that describe how he dances in tillai...
I think the anupallavi describes him as someone whose form (rUpam) is without beginning or end, and then goes on to describe how he dances with the jatis...
caraNam:
pAdi madi = half (pAdi) moon (madi)
jOti = illumination/light
paLir paLir ena = sharp slivers of light (that emanate from the moon)
pAda Silamboli = sound (oli) from the ghunghrUs (Silambu) on his feet (pAdam)
galIr galIr ena = loud sound from (the anklets)
Adi karai unDa nIlakanTham = the blue (nIla) neck (kanTham) that swallowed (unDa) halAhalam (Adi karai)
minna = shines
hara = Siva
purahara = the one who burned (hara) the three worlds (puram)
Siva sundarA = the handsome (sundara) and pure one (Siva)
gurupara = the supreme teacher/preceptor/mentor (guru)
Shiva Sankara
ANDamum = the skies
piNDamum = the heads in his runDa mAlA
ADiDa = (as they) dance
endiSaiyum = all directions (diSaiyum)
pugazh pADa = your praises are being sung...
In this caraNam, GKB describes the beauty of the dancing Lord - with slivers of light from the crescent moon on his forehead illuminating the darkness like bolts of lightning, the sharp, loud sounds from his anklets ringing around the world, and his blue neck (from swallowing the halAhalam) shining, the destroyer of the three worlds, the preceptor supreme, the handsome and pure one, Lord shiva dances. As he dances, the skies and the heads in his ruNDa mAla move with him, and the whole world sings his praises as his fame spreads everywhere...in all the directions....
ADuvAr = (HE will) dance
tillai ambalam tanil = in the temple (ambalam tanil) at cidambaram (tillai)
aDi paNibavarkku = (to) those who bow/pray (paNibavarkku) at his feet (aDi)
apajayam illai = will not have to (illai) experience loss (apajayam - opposite of jayam or victory)
Devotees who offer prayers at the feet of the dancing lord of cidambaram will always taste success.
tAnandam illAda = NO CLUE what tAnandam means (it could mean beginning or end) but, illai = without
rUpan = (He) with the form
jati's that describe how he dances in tillai...
I think the anupallavi describes him as someone whose form (rUpam) is without beginning or end, and then goes on to describe how he dances with the jatis...
caraNam:
pAdi madi = half (pAdi) moon (madi)
jOti = illumination/light
paLir paLir ena = sharp slivers of light (that emanate from the moon)
pAda Silamboli = sound (oli) from the ghunghrUs (Silambu) on his feet (pAdam)
galIr galIr ena = loud sound from (the anklets)
Adi karai unDa nIlakanTham = the blue (nIla) neck (kanTham) that swallowed (unDa) halAhalam (Adi karai)
minna = shines
hara = Siva
purahara = the one who burned (hara) the three worlds (puram)
Siva sundarA = the handsome (sundara) and pure one (Siva)
gurupara = the supreme teacher/preceptor/mentor (guru)
Shiva Sankara
ANDamum = the skies
piNDamum = the heads in his runDa mAlA
ADiDa = (as they) dance
endiSaiyum = all directions (diSaiyum)
pugazh pADa = your praises are being sung...
In this caraNam, GKB describes the beauty of the dancing Lord - with slivers of light from the crescent moon on his forehead illuminating the darkness like bolts of lightning, the sharp, loud sounds from his anklets ringing around the world, and his blue neck (from swallowing the halAhalam) shining, the destroyer of the three worlds, the preceptor supreme, the handsome and pure one, Lord shiva dances. As he dances, the skies and the heads in his ruNDa mAla move with him, and the whole world sings his praises as his fame spreads everywhere...in all the directions....
http://www.bbc.co.uk/religion/religions ... ahma.shtml
http://en.wikipedia.org/wiki/Brahma
These two sites contain the purANic tale of how Brahma and Vishnu set out to find the beginning/end of Siva and why Brahma was cursed by Siva.
http://en.wikipedia.org/wiki/Brahma
These two sites contain the purANic tale of how Brahma and Vishnu set out to find the beginning/end of Siva and why Brahma was cursed by Siva.
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