WOW! Absolutely wonderful! Thank you for sharing.chitravina ravikiran wrote: (madhyamakAlam)
kAkSi enattahum mAkSi manattoru sAkSi phalittiDalAkki tiribhuvanam
AkSi sheluttiDum EkAmra kAmAkSi kaTAkSittaruLa oru kaNamum
The final madhyamakala has word play on the Sanskritised syllable of kSi, not often employed in this manner in Tamil krts. The charanam instances his vivid imagination.
cmlover wrote:If you had access to those palm leaves they may be carbon dated to establish "objectively" the time-frame of OVK..Even those pots will be an archeologic evidence...
I think we see the first use of the phrase 'guru guha',
Is it true that Sri OVK has a composition where he refers to subrahmaNya as having 7 paDai vIDus - the six well known ones, and the seventh being his (OVK's) heart?
chitravina ravikiran wrote:The best way to analyse them would be with audios - so far, I have managed to bring out around 50-60 including Navavaranams and Saptaratna krtis.
aDi muDi kANAda daivattin mElEri
anju mukham kaNDa daivamE - engaL
Aru mukham koNda daivamE
"to the extent it is possible, it would be good to have audio links - even if the songs are rendered by students - to display what you mean .."
Thank you!chitravina ravikiran wrote: Yes. This is in Bilahari - ninRingun aruL kATTum. In the charanam, he says:
Is it possible for you to share the lyrics?chitavina ravikiran wrote:Another brilliant song in Sama, ADinAn viLaiyADinAn - describes an imaginary game between Subramanya and Vinayaka.
Why not just 'Sivan (that Siva whose head [muDi] nor feet ([aDi] were seen by vishNu or brahmA) mEl Eri, yArum kANAda SivanArin aindu mukhataiyum kaNDa deivamE, Aru mukham koNDa deivamE!' Where the fact that he saw all five faces of Siva is an index of his (muruga's) prowess.cmlover wrote:aDi muDi kANAda daivattin mElEri = Sivanin mElERi = surpassing Sivan
anju mukham kaNDa daivamE = (properly perhaps) anju mukhan kaNDa daivamE
= Sivan darishittha (worshipped) daivamE
(anju mukhan = the five-faced Lord = Sivan
This probably refers to Murugan doing praNavOpadEsham
That Siva whose head [muDi] nor feet ([aDi] were seen by vishNu or brahmA) mEl Eri, yArum kANAda SivanArin aindu mukhataiyum kaNDa deivamE,
Where the fact that he saw all five faces of Siva is an index of his (muruga's) prowess.
Mr Ponbhairavi wrote: "Are there (m)any compositions of O V K in telegu?"
AFAIK, Siva's fifth face faced upwards...I am not sure he ever lost it....It was brahmA who lost one of his five faces....
Because of which he (Siva) incurred the brahmahatti dOSam...and the skull (kapAla) stuck to his (Siva's) hands as a begging bowl (described by muttutANDavar as talai OTTilE irand-uNDIr enranda uNmaiyai shonnEnO? in Edukittanai mODi; and by purandara dAsaru in the third caraNam of candracUDa- the dOSa was removed when jaganmAtA, pArvati, as annapUrNa offered him bhiksha.Chitravina Ravikiran wrote:Brahma lost his 5th face (upward facing) when Shiva plucked it out because he lied about having seen the head (muDi) of Shiva.
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